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Tag: Traveling

On Triund Trek and My Trip to McLeodganj

I reached the McLeodganj bus stand around seven in the morning on 29th September. Owing to the sheer enjoyment I derive from looking out of the window whenever I travel during the night, I could only force myself to sleep around one. I had spent the previous five hours watching the trees rush past, the different segments of the road divider blend into one another, and observing how vehicles had, almost without exception, failed to overtake my bus from the left side. For some reason, observing the night, and its inhabitants – the distant patches of light sprinkled about; deserted roads, some illuminated by streetlights and others shrouded in darkness; closed shops with the occasional truant leaning on its side, smoking; groups of men sitting on a cot and revelling in sharing the details of their day; sleeping dogs coiled into the coziest possible position, and the darkness beyond which hides all the rest of its mysteries from me – provides me some kind of peace. I don’t know why that is, but I allow myself the simpler explanation that it is on account of the promise of the arrival of dawn a few hours later, which holds innumerable possibilities.

This was my second solo trip of the year, as of my life. My hostel was around two kilometers from the bus stand and though my bowels were pleading me for relief, I chose to walk.

I found a couple of good cafes open even at this time. When I approached the owner of one of them who was out on the porch, smoking, and asked him if there was a washroom inside, I received a very short cautious look for half a second, and then he casually said that there wasn’t one. I realised he thought I only wanted to get my morning rituals done when, in fact, I would have loved to sit there for an hour and have a cup of coffee, while browsing through their collection of books which I could clearly see from the outside.

I reached my hostel around eight. After dumping my luggage in the common room, I headed off for a relaxed breakfast at a nearby café.

McLeodganj is famous for the Triund trek. Triund is situated at the foothills of the mighty Dhauladhar range, at an altitude of around 2800m. The seven kilometer trek to this beautiful peak starts from the Galu Devi temple which is a few kilometers above Bhagsu Nag, near McLeodganj. I had four days in this town, so I afforded the luxury of postponing the Triund trek to Monday, in the hope of avoiding the weekend rush.

At the café, I met a fellow solo traveller, Rajat, who had arrived from Bir the previous night. The locals, he said, had suggested him to go for the trek that day itself, since the skies were clear and the trek route was closed as recently as two days ago on account of bad weather. After considering this option for a few minutes, I decided to join him.

We reached Galu Devi temple around one. Here, one has to register at a police check post where the details of your group are noted (including the number of bottles and packets you are carrying), especially if you are going on your own without a guide.

I still wasn’t sure if I was going to spend the night at the top, so I packed all the bare essentials I might need the next morning if I chose to, in my camera bag.

In trekking, there is never a clear answer to the one question that almost anyone who cares to talk to you is most likely to ask – “how much longer to the top?” It could be two hours for experienced trekkers who have trained themselves to push on even in the most tiring stretches, and who have convinced themselves that the scenery from the top will compensate for all those that they had to leave on their way up; and then there is a breed of trekkers like us whose (relative) lack of fitness balances their sudden urges to sit at a point and gaze at the surroundings for extended periods of time.

Around half way to the top, we bumped into a group of two Israelis, Anna and Alexandra. As we started to talk we realized we were moving at about the same speed, so we decided to complete the rest of the trek together as a group.

Around five in the evening, we approached the final stretch of the trek – a particularly steep winding section of around one and a half kilometres, almost like the concluding test of resilience of those who had managed to reach thus far.

We passed this final test in around an hour and found ourselves at the top around six.

It was a beautiful sight. We found a rocky meadow, with a few scattered sections of rocks to the left and right. Towards the northern side stood the imposing, snow-capped peaks of the Dhauladhar, and towards the south we could make out the twin teeming cities of Dharamshala and McLeodganj. It was nearing sunset and, before our very eyes, the Dhauladhars slowly got enveloped in a light purplish hue.

After some time, on Rajat’s suggestion, I went to explore the shacks situated some distance away down a path towards the right, to enquire about tents for the night. It turned out to be a good decision for we got tents for less than half the price that the shacks situated closer to us, towards the left, were charging. I quickly reached an agreement with the owner of a shack and, within twenty minutes, our two tents were set up for the night. The rest of the group then returned to the shack for dinner, but I wasn’t feeling hungry so I chose to stay behind near the tents and absorb the atmosphere.

Even at seven thirty in the evening, there was no light pollution except from the torches of people staying in the roughly dozen or so tents scattered in the immediate vicinity. Towards the left of my tent there was a sloping rocky ledge that could have easily accommodated me twice over, so I lay down upon it, my hands folded at the back of my head, to gaze at the stars above.

It was a splendid view. I could see innumerable stars, a majestic view which my city life had deprived me of. I could almost make out the Milky Way, which is visible as a much denser stretch of stars in the middle, as compared to the rest of the sky.

I felt that same sense of wonder I used to feel during my childhood days when there was lesser pollution. These days, when looking at the skies of New Delhi, I can literally count the number of visible stars on my hands.

I soon realized how ill-equipped I was for spending the night at the top – I was wearing shorts and as the night advanced, I found myself shivering ever the more.

The cold forced me to retire into the tent around ten, where we had been provided with sleeping bags. However, I felt particularly dissatisfied about the arrangement for I could not see the sky at all – the tent had an opaque ceiling. So, I decided to take the mattress and sleeping bag outside and arranged them between the tent and the rocky ledge. I snuggled into the bag and soon fell asleep looking at the stars.

I was woken up around one by the incessant barking of a lonely dog from some distance down the hill towards the left. As I opened the sleeping bag a little, I realised everything I could see was illuminated in a soft blue light. I threw open the zip of the bag and sat up, looking around to confirm if I was dreaming.

I wasn’t.

It was moonlight. In the absence of light pollution, and the presence of very clean air, the moon was really making its presence felt. I was convinced that had it been a full moon light, and had my eyesight been a bit better, I could have even managed to read a few paragraphs in that light.

This also meant that the Milky Way was no longer visible, and it would remain the same way for the rest of the night. I felt good about not having postponed my star-gazing to the later part of the night.

The dog’s barking broke my trance. I do not know what is it with dogs, and what exactly they observe in the dead of the night when they seem to get the most active, but something had caught this chap’s attention and he continued to voice his displeasure.

The elders will often give you some supernatural reason for the same, pointing to the canine’s superior sense of smell and hearing than ours.

Fortunately, there were no elder people around me, so I chose to ascribe the most likely natural, but disconcertedly deadlier, reason to the dog’s restlessness – presence of wild animals.

As I mulled over whether it was a wolf or a leopard, and how much of a reaction time I would have if either of them were to come up near my sleeping bag out in the open, I realised it had been almost half an hour since the dog had started barking.

I finally decided to move inside the tent around 2 am, and soon fell asleep.

*

The next morning we had our breakfast around eight thirty. Anna and Alexandra had found an Israeli group which had just returned after spending the night in one of the caves on the snow-capped peaks of the Dhauladhar.

Bidding them adieu, I and Rajat started off on our way back.

The downward journey was exceptionally quick; we were descending at more than twice the rate at which we had trekked upwards. After a little over an hour, we found ourselves at the Mid-Point café, which lives up to its name. We weren’t feeling tired at all, and had only stopped for a drink, and to enjoy the splendid view, for the café was situated in the middle of one of the very few stretches from where one could see both the meadow at the top of Triund, and, turning our heads one hundred eighty degrees, the cities of McLeodganj and Dharamshala.

At this café we bumped into a group of three people who were also on their way down. As we started talking about the trek, and where we had stayed, one man from the group pointed to a distant pink hut at the top of Triund – the place of their stay, and I happened to ask how much it had cost them.

“Rupees fifteen hundred,” he said.

“Per head?” I asked, stunned.

“Yes,” he replied.

“But it cost us just seven hundred rupees,” I blurted.

His countenance deflated instantly. He proceeded to mention how the cost included two meals, and a guide who had accompanied them from the temple, but the damage had been done. I felt a strange mix of sadism and regret and as we started moving again Rajat chided me, laughing. The last thing anyone in the closing stages of a trip wants to know is how much money they could have saved.

As we moved forward we met many people who were on their way up. Whenever anyone would ask me how much further to the top it was, I would simply point to the Mid-Point café, and say “You see that blue structure there? That is the half way mark”.

We stopped for the final time around three-quarters of our way down. We had chosen a unique point, for from here we could see the cities to our right, and both the Mid-Point café and the Triund peak in the same glance towards the left. It provided a good perspective of all the ground we had covered during this trek.

Around an hour later, we found ourselves at the Galu Devi temple. It was a few minutes to one and our hostel was another hour’s walk from there. We took the trail that began towards the left, sloping into a path that would eventually lead to Bhagsu Nag.

Around half an hour had passed, when we realised we were lost. We had been walking on a narrower trail for a few minutes and found ourselves in the small courtyard of a traditional Himachali home. It must have been at least fifty years old, and had a thatched roof covered with what looked like slate. It was surrounded by fields on two sides and a neighbouring house was visible some distance away to its front, hidden by the natural downward slope in that direction.

Nobody seemed to be home, and the trail was all that was linking it to the outside world. We crossed the courtyard, and descended the three steps at its end to continue on the trail.

Ten more minutes passed and we finally found ourselves back at our hostel.

*

After a bath, I met Rajat again at the same café to have a hearty lunch. He was returning to Delhi the same day by a bus at six, so we decided to walk the two kilometres to the bus stand. I saw him off, bought my own ticket for two days later, and set off on my way back. By now, it was dark.

Hilly roads do not have streetlights and even though the distance between the edges of McLeodganj and Bhagsu Nag is just a little over a kilometre, allowing for the possibility of light pollution from either of those places to even slightly illuminate the way, there were sections where it was absolutely pitch black owing to the natural twists and turns of the road.

I wanted to avoid touching my cell phone to the extent possible, so although I had its torch at my disposal, I opted for the appreciably more exciting alternative – I would look at sections of the road illuminated by the headlights of the cars passing by, remember the contours of the road, as also the objects that dotted it, in my memory and walk that much distance while hoping for some other car to arrive in the meantime and illuminate for me the next section of the road.

Walking on such roads at this time is in itself a refresher on probability of simultaneity of distinct events.

There would be stretches when no vehicle would be visible in either direction for considerable durations of time, and then I would squint my eyes to make out the way. And then, when a particular vehicle would arrive, many more would follow, their lights a wasted opportunity.

I had covered over half the distance when I happened to look towards the sky on my right. It was a beautiful sight as I could see a lot of twinkling stars, and it was only upon closer examination that I could make out the very faint silhouette of a mountain that was dividing the sky into two.

The “twinkling stars” below it were actually houses situated upon the hill, and as I covered the rest of the distance to my hostel, I was lost in thoughts; mesmerised at how one could confuse houses for stars, and how the night had blended the two together into one entity.

On My Trip to Bhutan

My recent trip to Bhutan in July of 2017 was the first time I was outside India.

Two of my friends had taken a direct flight to Paro, a city situated around 50 kilometers from Thimphu, and having Bhutan’s sole international airport. From there, they had gone on to the capital city where I was supposed to meet them. My love for bus journeys meant I opted for the considerably longer alternative and found myself at the Bagdogra airport, which is the airbase of this military camp situated near Siliguri in northern West Bengal, around noon on a Tuesday.

There are three entry points by road from India into Bhutan – Phuentsholing, Gelephu and Samdrup Jongkhar. Phuentsholing is the western-most entry point and is around 160 kilometers from Siliguri. I had planned to take a bus to Phuentsholing, hoped to reach there before 5 to complete the immigration formalities, cross the border and take another bus to Thimphu which is an additional 170 kilometers from there. Back in Delhi, I had given free reins to my optimism and somehow convinced myself that it was possible to cover those 330 kilometers from Bagdogra and reach Thimphu that same night, however late. My estimate, I later realised, was off by nearly fifteen hours.

On my bus ride from Bagdogra airport to the bus stand of Siliguri, from where I could take a bus on to Phuentsholing, I met a kind soul by the name of Abhishek. An architect based in Gurgaon but hailing from Jaigaon, the town on the Indian side of the border at Phuentsholing, Abhishek had come to drop off a visitor at the airport. After listening to the questions I was posing to the other passengers regarding the easiest way to reach Phuentsholing, he graciously offered to help.

The railway station of Siliguri is right next to its inter-city bus stand. As we got off the bus and moved towards the station, my rucksack caught the attention of a few taxi drivers and bus conductors who offered to take me to my destination. I declined all the offers with a smile as I and Abhishek snaked through the throng of people and reached the ticket counter.

We bought two tickets to Hasimara, the closest railway station to Jaigaon and situated around 15 kilometers from it. If you ever travel to this part of the globe, take a train. It will save you time, and also afford you the luxury of spectacular natural beauty, considerable parts of which have, thankfully, not yet been invaded by the road network. The three hour train journey was really beautiful as we crossed thick jungles, small villages and railway stations in areas with barely a dozen homes.

As I looked out the window at the pristine hilly forests, untouched and unhindered by human interference, I realized how remarkably different they looked from the ones I had observed in Uttarakhand and Himachal Pradesh – two states in the far western reaches of the Himalayas – where unplanned construction and deforestation has led to the loosening up of mountain soil, leading to frequent landslides and naked rock faces stretching for miles – how tragically different from these free virgin forests that flourished with abandon!

By this time it was clear I would not be able to complete the immigration formalities on the same day. Abhishek, helpfully, arranged a room in the best hotel in that small town of Jaigaon for me.

 

Jaigaon shares three gates with Phuentsholing. These include two pedestrian gates, one each for entry and exit which are open from 7 am to 10 pm, and one gate for vehicles.

After having my dinner, I still had about an hour to explore the area so I crossed the gate and found myself in the marketplace of Phuentsholing.

You do not need any permit (in case of SAARC citizens) or a VISA to roam around in Phuentsholing – the gate is open for people of both sides to cross over. The first check point actually comes a few kilometers down the (only) road that connects this border town with the inner reaches of Bhutan. Consequently, had I wanted to, I could have spent my first night in Bhutan even without a permit!

For the next three quarters of an hour, I roamed in and around the market area, glancing at shops and observing the people. The roads were deserted at this time of the night, but only of vehicles – I could still see some people out and about. After wandering for some time, I found myself at an intersection from where one road sloped upwards and then veered off to the left about three hundred meters ahead, disappearing from my sight in its quest to reach Thimphu.

As I turned around to look at the center of that intersection, I saw two young females walking on the footpath on the left. Such a sight in New Delhi, at this time of the night and in a relatively deserted area, would have caused me utmost alarm. But, not here.

They walked as if they had nothing to worry about, or fear. The road was deserted, yet they looked safe, as if they were merely exploring a different part of their home. There was no sign of uneasiness, no quickened steps, and not a wrinkle of watchful alertness crowded their jolly faces.

 

They walked,
In that deserted street at ten in the night,
Hand in hand, word for word,
Gently pushing the pavement with abandon
And revelling in the force with which it pushed them back
For they used it to fly, to soar, in that lonely night
As angels,
Who have lost their way, but don’t want to return
To the confines of their homes,
For this street, empty and abandoned,
Is as warm as their home,
And they are free… to discover it
And gift this beautiful, solemn night,
The bliss of their company…

 

A solitary policeman was stationed at the intersection even at this time of the night. He was standing at the edge of the road, and as the two ladies approached him, they started to talk. I could not gather who started the conversation, but it continued long enough to convince me that they weren’t simply asking for directions. I nonchalantly glanced around and occasionally looked towards them. Their body language and occasional laughter exuded a sense of mutual trust and respect.

I wouldn’t have expected such a sight in my native city during the day, let alone in the dead of the night. As I walked towards my hotel with the image of the three of them imprinted within my mind, I noticed a few groups of females who were out for a walk on that cool and mildly humid night in the second week of July.

These first impressions were not aberrations. Far from it, they mirrored the Bhutanese society in all its simplicity, bringing out the familial bonding that pervades it, and the importance and respect it gives to its female members. I was to witness these strands again the following day on my way to Thimphu.

 

I reached the immigration office around eight thirty in the morning, completed the formalities and proceeded towards the taxi stand – a brisk five minute walk.

There are plenty of shared taxis available at this time of the morning, and owing to the distance they only leave once there are four passengers. Consequently I had to wait for nearly an hour and around ten, the car exited the parking lot, took a right and proceeded towards Thimphu.

A couple of kilometers into our journey, the driver of the cab asked for three bottles of water from a roadside stand. As the woman at the stall came and handed the girl sitting to his left the three bottles, he asked for two more as an afterthought. Instinctively, I linked the number of bottles with the number of people in the car, and silently appreciated him for keeping the duration of the upcoming journey in mind. It did not occur to me, at this point, why he had asked for just three in the beginning.

Just a few minutes before the driver had stopped, I had taken out a bulging packet from my bag – my mother had packed matriskachauris stuffed with gram flour. As I opened the pack, I saw there were eight of them – far too many for me to eat. As the car started moving towards our destination, I offered them to the other passengers and to the driver, all of whom gratefully refused, and then proceeded to eat.

Typically of Indian mothers, there was more food than I could have had in two meals and as I pondered over what to do with the rest of the food, we approached a point where the road was filled with mud – a landslide from the hills on the right had overwhelmed the road. It was enough to require work from a JCB, but not enough to completely block it. As we approached the JCB machine, and the two police officers who were overseeing the work, the driver whipped out one of the bottles of water and handed it to one of them, specifically requesting him to also “share this with the operator” of the vehicle.

I was amazed – such voluntary charity towards strangers is unheard of in India, at least in the national capital region where I live.

A couple of kilometers later, he gave away one more bottle to a female labourer who was repairing the road along with one other woman.

I felt a strong inclination to partake in these moments of social bonding – where complete strangers valued the work someone else was doing for them. Having had my fill, I saw that four matris were still left. I wrapped the food in the aluminium foil I had, and waited.

When the car stopped for the third time, I handed out one matri to the woman labourer who was working on the road, and who accepted my offering with a wide smile on her face. A few minutes later, when we stopped for the fourth time, I handed another piece to a youngster who was walking on the road.

Now, two were left. A couple of kilometres later we approached a point where a group of eight to ten labourers were sitting on the right side of the road. They had probably just completed its re-pavement, which was clear from the difference in colour of a 40-50 meter stretch of road before and after them. As the car slowed down and the driver gave them the last bottle of water he had, I took out my remaining food and handed it to one of them.

It is very likely that I would have never come to know what happened next, but I think I was meant to know so I happened to turn my head and look at the women as our car lurched forward.

The woman opened up the packet excitedly, as two others surrounded her. As soon as she saw what was in the packet, a smile of relief appeared on her face and she moved towards a child standing a few feet away from her. The last thing I saw was the joy on her face as she handed some food to her three year old child, who had stretched his feeble hands toward her.

We have a proverb in Hindi – “daane daane pe likha hai khaane wale ka naam”, meaning on every grain of food is written the name of the person who is destined to eat it. That three year old child of a labourer in Bhutan was meant to eat those grains that were grown in the Gangetic plains of India, and made into matris by my mother, living in the capital of India, and I became the medium of fulfillment of this destiny.

This was one of the most beautiful moments of my trip to Bhutan.

 

Since out of the four travellers (apart from the driver) three were men, the only woman in the group had occupied the seat in the front, to the left of the driver. She was accompanied by a friend, who had occupied the window seat behind the driver. I had the window seat behind the woman.

Throughout the almost six hour long journey the lady and the driver were engaged in a lively conversation. I could not gather what they were saying as they were speaking in Bhutanese, but they seemed pretty comfortable in each other’s company.

This made me suspect they knew each other, or even that they were somehow related, to such an extent that when the car stopped at a roadside restaurant for lunch around one, I actually asked the lady if she knew the driver from before. She seemed surprised and, with a smile, told me that that wasn’t the case.

 

As we moved on, I reflected on my observations since the day before.

These voluntary initiatives to help strangers in whatever way one can, valuing each person as an individual, understanding one’s own and the roles of others in society and respecting these roles just the same – were these the reasons the Bhutanese people seemed so happy? These acts of kindness and generosity could act as seeds which could make those strangers then help someone else at a later point. A stranger bought five bottles of water solely to distribute it to people on the road. The society then essentially becomes a huge family, where everyone is looking after each other in whatever way he or she can. Each citizen finds fewer reasons to cheat others, and appreciation, trust and honesty naturally rise in the mutual bonds of the citizens.

These thoughts bubbled in my head, and a sense of peaceful serenity pervaded me. I had had plenty to brood over since my entry into this beautiful country, and that is what I did till our car finally entered Thimphu, around three hours later.

On Travelling and Connecting With a Place (Hampi)

My fifteen hour single day trip to Hampi was memorable. Having taken an overnight bus from Bangalore, located over three hundred kilometres away, I reached Kamalapur, the nearest town from Hampi, at around five thirty in the morning, and then walked the remaining five kilometres to the ruins of this abandoned city.

In that hour long walk which commenced in complete darkness and concluded inside a small café for breakfast, I could notice the gradual emergence of certain thoughts in my head, catalysed and notably reinforced by the combined beauty of the twilight of the orange moon on one side of the road and the rising sun on the other, and the few small Protected monuments that dotted the road along the way.

By the time I had ordered my first cup of coffee, these thoughts had taken a concrete form. In fact, they form a recurring theme and arise whenever I travel, especially to places with historical, architectural, archaeological or natural beauty – how do I connect with this place?

I remember a sentence once uttered by my English teacher when we were reading Ode to the West Wind. She said the poet “…felt one with nature…”.

What a beautiful sentence.

When do you feel one with something? What does the phrase even mean?

You feel one with something when you perceive no difference between yourself and that other entity. When the duality of your existence as opposed to that of the other, of the segmentation of your thoughts between “I” and “not I” blurs out and eventually dissolves. You feel you know everything you wanted to know about that entity. Lest these words get lost in the streams of abstraction, let me retrace my steps and start again.

When I visited Hampi, I was visiting the ruins of a city that, at its zenith, was among the most prosperous cities in the world. When it was built over five centuries ago, and in the decades that followed, it was the home of thousands of people, who lived and ate and traded and prospered within the city and its surrounding areas.

As I sat on the stairs of one of these temples, I was physically touching a piece of rock on which other people had walked five hundred years back, which were carried by labourers and sculpted into their present shapes. Who knows, maybe a few cells of one of those labourers were still attached to these stones – as a subtle reminder that time never really passes? As both he and I exist in this moment, at this place, separated merely by a filter of consciousness?

Even today it is possible to find certain places in Hampi where, if you were to stand, you wouldn’t know which year you were living in. And this is the case with almost every historical place. They stand as a testament not so much to the gradual withering away of the glory of the past, as to the absurdity of the present.

The Virupaksha temple is the main shrine in all of Hampi. It is situated very close to the Tungabhadra river on its South bank. Having explored the other side of the river, known for its cafes and the natural beauty of the mountains adorned with huge boulders, it was my turn to experience the architectural, historical and mythological side of Hampi.

As I passed through the temple’s main entrance, crossing from the natural to the human element, my eyes ventured off to the left and planted themselves.

An elephant. Feeding itself sugarcanes and surrounded by a few people.

I spent all the time I had kept for exploring this particular temple, with this beautiful pachyderm. Thrice I offered it a piece of sugarcane and thrice were my offerings irreverently but playfully thrown up into the air. To the elephant’s credit though, I was allowed to pet and caress its trunk.

So I travelled two thousand kilometres to experience a place, and ended up not seeing the main shrine because I got involved with something I could possibly do even in  the city I live in? What just happened?

On an objective scale, it could be argued that I probably didn’t plan my time properly. But everything cannot be measured on a scale of objectivity. There are subjective tendencies and feelings that each of us has.

When I am trying to connect with a place, I let my unconscious take over. I try not to analyse my actions or ask why I am choosing a particular alternative over the other. I just go with the flow, believing that this tendency to “flow” a certain way is driven by certain factors at work within my brain – which is trying to make sense of the place, absorb it all in, and build up some edifice that may reflect the place inside my awareness as coherently as could be expected.

I could have spent hours just sitting beside the elephant and observing it – observing how it was periodically turning towards me and looking me straight into the eye; how it was breaking the sugarcanes into two by twisting them between its mouth and the inside of the upper part of its trunk; how it smashed coconuts into the ground in order to break them and then tried to stretch its trunk and pick up those pieces that had bounced off just a little out of its reach; its hard textured skin and its greying hair; the cool wind that hit my face whenever it flapped its ears and on and on and on.

I do not think that it is simply the paucity of time that prevents us from connecting with the places we travel. Even if we had enough time, there is a certain disposition that is needed to “feel one with nature” – the “nature” of any place, including the human aspect. You need to capture the soul of the place and then see how the visible components reflect that soul, what stories they are trying to tell, and how they are linked with each other. This is no easy task and I can clearly understand what people are getting at when they say “…a lifetime is short to explore [any particular place]…”.

I always return from a trip with that inevitable sense of incompleteness, of having left something in the middle, of not having given it as much time as I wanted or needed to. Maybe this sense of loss at moving away from a place that could have given me so much more, acts as a kind of emotional bookmark which keeps reminding me about the place and what all I have left behind, thus keeping alive that yearning to return to it sometime later? Isn’t travelling, after all, at some level, also a journey where you try to find yourself? When you forget the outside world and sit staring at something for hours, in the hope that a sudden epiphany will answer your questions, that you will find what you have been seeking, and that you will know who you are and what you are meant to be and meant to do?

Those serene moments of silence, in the hope of feeling one with that place, and then finding yourself in that unity.

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